Subjunctive mood in comparisonMemento quod <subjunctive>Memento quod <subjunctive>What mood...
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Subjunctive mood in comparison
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In Spinoza's Ethics we see:
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
I know meaning of the sentence. My question is about debeat. Why is this verb subjunctive? I can somehow justify it's mood for myself but I want to know that a subjunctive verb in this structure exactly belongs to which class of using subjunctive.
coniunctivus grammarians
add a comment |
In Spinoza's Ethics we see:
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
I know meaning of the sentence. My question is about debeat. Why is this verb subjunctive? I can somehow justify it's mood for myself but I want to know that a subjunctive verb in this structure exactly belongs to which class of using subjunctive.
coniunctivus grammarians
add a comment |
In Spinoza's Ethics we see:
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
I know meaning of the sentence. My question is about debeat. Why is this verb subjunctive? I can somehow justify it's mood for myself but I want to know that a subjunctive verb in this structure exactly belongs to which class of using subjunctive.
coniunctivus grammarians
In Spinoza's Ethics we see:
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
I know meaning of the sentence. My question is about debeat. Why is this verb subjunctive? I can somehow justify it's mood for myself but I want to know that a subjunctive verb in this structure exactly belongs to which class of using subjunctive.
coniunctivus grammarians
coniunctivus grammarians
asked 8 hours ago
Ali NikzadAli Nikzad
1176
1176
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1 Answer
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(First of all, here's how I'm interpreting the text: comment if this is significantly different from yours.)
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
Nothing in nature is clearer than the fact that every individual essence should be imagined as underlying some attribute.
The explanation is actually surprisingly simple! In mediaeval Latin, quod often takes the subjunctive.
This question quotes Harrington and Pucci:
Greek ὅτι is followed by the indicative. Quia and quod may be followed by either the indicative or the subjunctive; quod tends to take the subjunctive, quia the indicative.
Though this answer to that question notes:
I believe the generic medieval Latin primer advice that quia takes the indicative and quod takes the subjunctive is misleading if taken as a general prescription. This is not a hard and steadfast rule
While quod + subjunctive isn't universal, it definitely happens quite a lot in later Latin. It tends to be used in place of the older accusative-cum-infinitive construction in later Latin.
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
add a comment |
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1 Answer
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(First of all, here's how I'm interpreting the text: comment if this is significantly different from yours.)
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
Nothing in nature is clearer than the fact that every individual essence should be imagined as underlying some attribute.
The explanation is actually surprisingly simple! In mediaeval Latin, quod often takes the subjunctive.
This question quotes Harrington and Pucci:
Greek ὅτι is followed by the indicative. Quia and quod may be followed by either the indicative or the subjunctive; quod tends to take the subjunctive, quia the indicative.
Though this answer to that question notes:
I believe the generic medieval Latin primer advice that quia takes the indicative and quod takes the subjunctive is misleading if taken as a general prescription. This is not a hard and steadfast rule
While quod + subjunctive isn't universal, it definitely happens quite a lot in later Latin. It tends to be used in place of the older accusative-cum-infinitive construction in later Latin.
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
add a comment |
(First of all, here's how I'm interpreting the text: comment if this is significantly different from yours.)
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
Nothing in nature is clearer than the fact that every individual essence should be imagined as underlying some attribute.
The explanation is actually surprisingly simple! In mediaeval Latin, quod often takes the subjunctive.
This question quotes Harrington and Pucci:
Greek ὅτι is followed by the indicative. Quia and quod may be followed by either the indicative or the subjunctive; quod tends to take the subjunctive, quia the indicative.
Though this answer to that question notes:
I believe the generic medieval Latin primer advice that quia takes the indicative and quod takes the subjunctive is misleading if taken as a general prescription. This is not a hard and steadfast rule
While quod + subjunctive isn't universal, it definitely happens quite a lot in later Latin. It tends to be used in place of the older accusative-cum-infinitive construction in later Latin.
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
add a comment |
(First of all, here's how I'm interpreting the text: comment if this is significantly different from yours.)
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
Nothing in nature is clearer than the fact that every individual essence should be imagined as underlying some attribute.
The explanation is actually surprisingly simple! In mediaeval Latin, quod often takes the subjunctive.
This question quotes Harrington and Pucci:
Greek ὅτι is followed by the indicative. Quia and quod may be followed by either the indicative or the subjunctive; quod tends to take the subjunctive, quia the indicative.
Though this answer to that question notes:
I believe the generic medieval Latin primer advice that quia takes the indicative and quod takes the subjunctive is misleading if taken as a general prescription. This is not a hard and steadfast rule
While quod + subjunctive isn't universal, it definitely happens quite a lot in later Latin. It tends to be used in place of the older accusative-cum-infinitive construction in later Latin.
(First of all, here's how I'm interpreting the text: comment if this is significantly different from yours.)
nihil in natura clarius quam quod unumquodque ens sub aliquo attributo debeat concipi
Nothing in nature is clearer than the fact that every individual essence should be imagined as underlying some attribute.
The explanation is actually surprisingly simple! In mediaeval Latin, quod often takes the subjunctive.
This question quotes Harrington and Pucci:
Greek ὅτι is followed by the indicative. Quia and quod may be followed by either the indicative or the subjunctive; quod tends to take the subjunctive, quia the indicative.
Though this answer to that question notes:
I believe the generic medieval Latin primer advice that quia takes the indicative and quod takes the subjunctive is misleading if taken as a general prescription. This is not a hard and steadfast rule
While quod + subjunctive isn't universal, it definitely happens quite a lot in later Latin. It tends to be used in place of the older accusative-cum-infinitive construction in later Latin.
edited 5 hours ago
answered 7 hours ago
DraconisDraconis
20.7k22888
20.7k22888
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
add a comment |
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
Your answer is substantially correct (+1), but this isn't indirect discourse, since there isn't anything being summarized or reported. Rather, it's a substantive clause, i.e., a clause occupying a syntactical function (subject, object) that could be expressed by a simple substantive. Here, the quod clause is the subject of the quam clause, parallel with nihil. In classical Latin, this would be quod w/ indicative (A&G 572).
– Kingshorsey
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
@Kingshorsey Isn't it still called indirect discourse even when there's no discourse? For example in Classical I'd guess that this would be "…clarius quam entem debere concipi sub…" with an acc+inf?
– Draconis
6 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
See A&G 572. This is what is sometimes called a "fact clause," which is a subset of substantival clauses. It takes quod, not AcI. Also, not every AcI is indirect discourse. Indirect discourse (oratio obliqua) is one use of the AcI construction.
– Kingshorsey
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
@Kingshorsey Edited, ty
– Draconis
5 hours ago
add a comment |
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