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What is the commentary on Leviticus 21:2-4 - why is wife not included on the list

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1

I think I understand why a priest would want to stay away from a dead body. The body represents contagion. It's also spoiling in the heat.

But why is wife excluded from the list? A priest may be exalted (verse 10), but a priest is still a man and has emotions. Surely he will grieve at the death of his wife - it is a major life event. Is G-d so insensitive that he would deny the priest the opportunity to grieve at his wife's death?

death kohen-priest tamei-tahor-ritual-purity

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edited 9 hours ago

mbloch

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1

I think I understand why a priest would want to stay away from a dead body. The body represents contagion. It's also spoiling in the heat.

But why is wife excluded from the list? A priest may be exalted (verse 10), but a priest is still a man and has emotions. Surely he will grieve at the death of his wife - it is a major life event. Is G-d so insensitive that he would deny the priest the opportunity to grieve at his wife's death?

death kohen-priest tamei-tahor-ritual-purity

share|improve this question

edited 9 hours ago

mbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

asked 9 hours ago

user1928764user1928764

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add a comment | 

I think I understand why a priest would want to stay away from a dead body. The body represents contagion. It's also spoiling in the heat.

But why is wife excluded from the list? A priest may be exalted (verse 10), but a priest is still a man and has emotions. Surely he will grieve at the death of his wife - it is a major life event. Is G-d so insensitive that he would deny the priest the opportunity to grieve at his wife's death?

death kohen-priest tamei-tahor-ritual-purity

share|improve this question

edited 9 hours ago

mbloch

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asked 9 hours ago

user1928764user1928764

33333 silver badges1212 bronze badges

share|improve this question

edited 9 hours ago

mbloch

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asked 9 hours ago

user1928764user1928764

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share|improve this question

edited 9 hours ago

mbloch

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asked 9 hours ago

user1928764user1928764

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edited 9 hours ago

mbloch

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edited 9 hours ago

mbloch

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asked 9 hours ago

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asked 9 hours ago

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1 Answer
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A dead body, once the soul has left it, represents a source of impurity and a Kohen is prohibited from coming in contact with such a source of impurity.

A wife is not excluded from the list. Rashi (on 21:2) explains that "the relative that are closest to him" includes his wife. See also the gemara in Yevamot 22b that it only includes his wife if she was a permitted marriage. Finally the Rambam in Hilchot Aveilut 2:7 explicitly mentions a Kohen is forced to contact ritual impurity to tend to his deceased wife.

Note in any case that grieving and touching the body are two separate things. Even when a Kohen is forbidden to touch a body, he can still grieve and goes through the other mourning rituals.

share|improve this answer

edited 33 secs ago

answered 9 hours ago

mblochmbloch

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• 
  
  
  

  
  1
  

  
  
  
  
  
  

  
  
  +1. Sourcing your last sentence would improve your post IMO.
  
  – msh210♦
  8 hours ago
  

  
  
  
  


• 
  
  
  

  
  

  
  
  
  
  
  

  
  
  @msh210 I hear you. Interestingly the laws of mourning for non-Kohanim are learned from the Kohen: just as the Kohen mourns for the seven relatives in the OP's question, so do non-Kohanim mourn (see Moed Katan 20b and SA YD 374.4). See also Hilchot Aveilut 2:6 "For the prohibition against ritual impurity is superseded so that a priest can tend to his relatives' burial and mourn for them"
  
  – mbloch
  2 mins ago
  

  
  
  
  

add a comment | 

2

A dead body, once the soul has left it, represents a source of impurity and a Kohen is prohibited from coming in contact with such a source of impurity.

A wife is not excluded from the list. Rashi (on 21:2) explains that "the relative that are closest to him" includes his wife. See also the gemara in Yevamot 22b that it only includes his wife if she was a permitted marriage. Finally the Rambam in Hilchot Aveilut 2:7 explicitly mentions a Kohen is forced to contact ritual impurity to tend to his deceased wife.

Note in any case that grieving and touching the body are two separate things. Even when a Kohen is forbidden to touch a body, he can still grieve and goes through the other mourning rituals.

share|improve this answer

edited 33 secs ago

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

• 
  
  
  

  
  1
  

  
  
  
  
  
  

  
  
  +1. Sourcing your last sentence would improve your post IMO.
  
  – msh210♦
  8 hours ago
  

  
  
  
  


• 
  
  
  

  
  

  
  
  
  
  
  

  
  
  @msh210 I hear you. Interestingly the laws of mourning for non-Kohanim are learned from the Kohen: just as the Kohen mourns for the seven relatives in the OP's question, so do non-Kohanim mourn (see Moed Katan 20b and SA YD 374.4). See also Hilchot Aveilut 2:6 "For the prohibition against ritual impurity is superseded so that a priest can tend to his relatives' burial and mourn for them"
  
  – mbloch
  2 mins ago
  

  
  
  
  

add a comment | 

2

A dead body, once the soul has left it, represents a source of impurity and a Kohen is prohibited from coming in contact with such a source of impurity.

A wife is not excluded from the list. Rashi (on 21:2) explains that "the relative that are closest to him" includes his wife. See also the gemara in Yevamot 22b that it only includes his wife if she was a permitted marriage. Finally the Rambam in Hilchot Aveilut 2:7 explicitly mentions a Kohen is forced to contact ritual impurity to tend to his deceased wife.

Note in any case that grieving and touching the body are two separate things. Even when a Kohen is forbidden to touch a body, he can still grieve and goes through the other mourning rituals.

share|improve this answer

edited 33 secs ago

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

• 
  
  
  

  
  1
  

  
  
  
  
  
  

  
  
  +1. Sourcing your last sentence would improve your post IMO.
  
  – msh210♦
  8 hours ago
  

  
  
  
  


• 
  
  
  

  
  

  
  
  
  
  
  

  
  
  @msh210 I hear you. Interestingly the laws of mourning for non-Kohanim are learned from the Kohen: just as the Kohen mourns for the seven relatives in the OP's question, so do non-Kohanim mourn (see Moed Katan 20b and SA YD 374.4). See also Hilchot Aveilut 2:6 "For the prohibition against ritual impurity is superseded so that a priest can tend to his relatives' burial and mourn for them"
  
  – mbloch
  2 mins ago
  

  
  
  
  

add a comment | 

A dead body, once the soul has left it, represents a source of impurity and a Kohen is prohibited from coming in contact with such a source of impurity.

A wife is not excluded from the list. Rashi (on 21:2) explains that "the relative that are closest to him" includes his wife. See also the gemara in Yevamot 22b that it only includes his wife if she was a permitted marriage. Finally the Rambam in Hilchot Aveilut 2:7 explicitly mentions a Kohen is forced to contact ritual impurity to tend to his deceased wife.

Note in any case that grieving and touching the body are two separate things. Even when a Kohen is forbidden to touch a body, he can still grieve and goes through the other mourning rituals.

share|improve this answer

edited 33 secs ago

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

share|improve this answer

edited 33 secs ago

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges

answered 9 hours ago

mblochmbloch

28.7k55 gold badges5151 silver badges138138 bronze badges